Little bit of India Series : Roghan art
Rogan Art: a forgotten
melody of colors…
Written by: Nayana Mhatre
India being a land of cultural heritage has versatile arts
milieu, housed variety of traditional folk arts and skills. Arts & crafts
of India have undergone many changes over the period of time. A design professional enjoys connecting to
the art & design of various places. This is a small series of articles
concentrating on extinct going art forms, textiles and surface ornamentation
techniques.
Rogan printing practiced over more than 300 years. Kutch takes away the crown as this is one of the rarest of folk
arts, where the artist directly paints on fabric without drawing and sketching
the base. One privileged visit to witness the demo & information by Mr.
Abdul Gafoor Khatri on a study tour to Kutch, in 2009 was an edifying
experience. Khatri Abdul Gafoor Daud, was awarded with National Award, as
master craftsman, in 1997. Indian Prime
minister, Mr. Narendra Modi gifted US
President, Mr. Barak Obama with this unique art form frames in
October 2014 on his visit to India. Sadly with time this beautiful art
form is leading to extinction.
https://www.thebetterindia.com/60969/gujarat-rogan-art-modi-obama-nirona/
https://www.thebetterindia.com/60969/gujarat-rogan-art-modi-obama-nirona/
Khosi Garment from Sindh, Pakistan.
History
The said art form is practiced by
only Khatris in Nirona, Kutch for generations in India. The origin of Rogan art routes
to Persia, as the design influence focuses on Islamic patterns. But no reliable
references are found to confirm the same. The beautiful and unique folk art, is
from Nirona, Kutch. The said art form goes back to the ancient times, practiced
by Muslims from not only Kutch, but also Peshawar, Pattan & Lahore. Probably
the families exercising this printing technique belong to Pathan community at
large, who came to India from, Sindh, Pakistan. The roots of this beautiful art
form show trails to Iran, as roghan, in Persian, means, Varnish or oil based.
Presently, only Khatris are practicing this art form in Nirona from last 40
years.
Rogan, The art form
incorporates designs created by using natural dye paste with threadlike consistency.
The vibrant design is created on a dark color base fabric. Sir George Watt found the reference of similar art form being
practiced in the above mentioned regions in 1930. Yacopino F., Auther,“Thread lines Pakistan” mentions,
afridi wax cloth was sold in the markets of Peshawar, Lahore and Karachi, known
as “Khosi”, Referring to “Khosai”
dress of afridi women. With the history of more
than 300 hundred years, generation after generations practiced this
beautiful art form and kept it alive. Practiced in Nirona, Nakhatrana (Kutch),
was “seasonal work” (3 -4 months) in
the wedding period among the Dalits and Ahirs. As the lower castes could not
afford embroidery, the bridal trousseau was made with this art form. Thus this
art form was not appreciated by higher castes. O nce the wedding season was over, the artisans would go back to agriculture.
Rogan Making Process
Rogan / Roghan as mentioned in
multiple written materials, a thick paste, acquired by boiling oil of
safflower, castor or linseed for minimum 12 hours at 200 Degree Celsius or more
and then poured into cold water. This procedure forming thick residue gives the
base which later on mixed with chalk, colored pigment and a binding agent. Originally the colors were extracted from flowers, plants, soil & rocks,with new developments the artisans started using readymade pigments. Nowadays the oil is
acquired directly from local market, due to high level of skills and dexterity.
The pigment once ready needs to be kept in water, to maintain the moisture in
it.
Rogan Storage Containers &
Pigments
The containers used prior for the storage were metal but over the period of time it shifted to plastic. The said containers have multiple compartments to store different colors. These container's compartments are filled halfway with water to retain the moisture in the colors. This Paste can be stored this way for one and half month to 2 months, after which it dries.
The containers used prior for the storage were metal but over the period of time it shifted to plastic. The said containers have multiple compartments to store different colors. These container's compartments are filled halfway with water to retain the moisture in the colors. This Paste can be stored this way for one and half month to 2 months, after which it dries.
Rogan Fabric
Prior khaddar was used for Rogan
painting as the Base Fabric. The base was used of darker shades to enhance the
vibrancy of the pigments. as it was used by the bides of lower cast, their vibrancy appealed to the customer. Now as per the market demands it is done on variety
of fabrics like, Denim, cotton, silk and polyester, etc.
Image Courtesy : Gaatha.com
Rogan Tools
The main equipment used for
painting is the Kalam, an iron stylus. Prior the stylus had thick tip, but now
it is pointed as it helps produce more intricate patterns. It measure about 6 inches- 7
inches in length and has a pointed working end.The pigment were stored in a mental
containers in past with water, so it retains the moisture.
Image Courtesy: The Better India.com
Making of the paste
Earlier fire used to be lit digging a place in the ground to create a chullha. Big earthen pots were use to make big quantities of Rogan. The risk factor involved of earthen pots bursting due to high temperature, lead the artisans to shift to metal pots. Similarly nowadays iron chullhas available in market are used. Aluminum pots became a preferred choice of the artisans due to its high heat conduction properties.
Mixing Dye in the paste
Pigment is added to the Rogan paste
is at ratio 2 : 1 with small measure of
lime for making smooth paste. It is then rolled together till the rogan paste acquires smooth pasty texture and the pigment color. Later the ready colors are needed to be kept in bowls
containing water, as water prevents it from drying.
Rogan Painting
This art form is beautiful example
of hand painting. No tracing or base drawing is done before the application of
Rogan. It’s an art form based on the spontaneity and creativity of the artisan. It is like the artisan is weaving dreams on the fabric for the bride to be. Watching the process of rogan art taking place is like experiencing the poet's new stanza which will have meaning every time it touches the fabric.
The pigment blob is taken on the
hand and with the help of iron stylus tread like consistency is acquired of the
same. The artisan uses the other hand’s finger movements below fabric and
compliments the movement of stylus to create beautiful designs. Then the design
is dabbed with wet fingers as this process helps the Rogan to be absorbed in
the fabric and hold on to it. On the completion of the design development on half part of the
fabric, the other half is folded and pressure is applied on it. This helps the design to transfer on other side of the cloth,
deriving mirror effect.
Designs and Motifs
Prior the designs were an
assortment of simple geometric patterns to variety of floral, human, plants,
animals and birds motifs with lifestyle and religious influences.
Chauphulla, marigold flower
(ghonta), Paisley (keri), Panfarei (Floral Borders), Single farei (Seed pod
& Flower), Phullivel, Kangsi (Comb Parttern), Popat Gulvel ( Parrot &
Flowers).
Popat, Haathi - with or without ambadi, Maharanin – two women
wearing ghaghras, chunaris, churning curd with raviya, Garud or angel.
Tree of life – most preferred
design. catering to the taste of international clientele.
Roghan Products:
Anciently products made by Rogan
artists were limited like odhana, ghaghara, and bridal trousseau, upholstery
i.e. wall hangings, etc.With increasing demands for the art
, saris, dress materials, file covers, cushion covers, bed sheets, bed cover
and table cloth, clutches etc. joined the new array of products.
Rogan Artists – The Khatris
Image Courtesy:
as shared by the Artisans
Due to the near extinction of the
said art, artisans started opting out of Rogan practice. Being seasonal
occupation it didn’t help the artisans to provide for their families. Even
Abdul Gafoor Daud shifted the base to Ahmadabad and later to Mumbai in the wake
of better career opportunities. But to fulfill the wish of his
ailing father to keep this art alive, he returned back to Bhuj again joined hands with Rogan
Painting. Not looking back since then, got this art form an International
acclaim, which won him an National Award
in 1997.
Abdul Gafoor Khatri is training the women of Nirona with the help of an non – profit organization and spreading awareness about this unique art.
Press Releases
INDIA TODAY –
Offtrack ,Bhuj - Dec. 2005
The Afternoon - Sept. 28, 2008
Harmony ,
Celebrate Age, February 2016
The Times Of India - Oct. 4, 2014
As
shared by the Artisan
Artists Quots
"Unlike other art traditions,
rogan painting never enjoyed the patronage of the rich and the royalty," Hamid
Ali, another painter points out. "Our clients were women from the
lower castes who could not pay much. They came to us to get clothes painted for
weddings. And once the weddings were over, the rogan artisans
switched to working as agricultural labor.“
Hamid too had been
tempted several times to abandon rogan painting, but it is the
pride he derives from his work that keeps him going. "The creative
satisfaction I get from here is without match," he emphasises. "I
enjoy inventing new designs and letting my imagination run wild."
"The reason is that there are not enough rogan artists around to meet the demands of the tourist traffic," explains Hashim. "People make do with prints. Unless something concrete is done to train new artisans, this art will vanish forever."
"The reason is that there are not enough rogan artists around to meet the demands of the tourist traffic," explains Hashim. "People make do with prints. Unless something concrete is done to train new artisans, this art will vanish forever."
"We have started training the women from the village to cater to the increasing demand of the art and it gives them financial suppert and empowerment too". "The more intricate the work,
the higher the price," explains Abdul Gafoor Khatri. "My national award
winning saree, which took eight months to paint, was valued at Rs 60,000. One
American tourist offered me Rs 100,000 for the same saree, but I did not part
with it for emotional reasons.“
Conclusion
Rogan being an ancient craft and manual hard work, became expensive compared to the print options available in the
market. The making of Rogan product is a time consuming as well as laborious
process. Being an extinct going art form, the artisans cannot completely depend
on it as main income source. They have to opt for other occupations along with
keeping this art form alive for the design generations to come. The tedious
process involved in the making of Rogan needs to be worked upon and made
simpler too. The technological development should be
used for the solution building for such art forms conservation. And changes should
be applied to reduce the complexity of the art and enhance the business
prospects for the said art form and artisans.
Survival of the Art forms and artisans is also a form of
Sustainability, we all i.e., industry, academia and government should look
into.
Bibliography
Crafts of India,
Handmade in India, Editors: Aditi Ranjan / M P Ranajn.
Traditional
Indian Textiles, John Gillow, Nicholas Barnard.
A visual Guide to
Traditional Techniques, World Textiles, John Gillow and Bryan Sentence.
PRESERVING
THE HERITAGE: A CASE STUDY OF HANDICRAFTS OF SINDH (PAKISTAN)
TESI DI
DOTTORATO DI FARAH DEEBA KHAN
Anon., Painted
& Printed, The India Magazine of her people and culture, Gujarat, India 54
- 57 (1995)
Mahurkar U.,
Golden Legacy, Offtrack Bhuj, India today, Bhuj, 11, (2009).
file:///C:/Users/Nayana/Downloads/Tesi.KHAN%20farah%20Deeba.%20Matricolo%20955339%20ciclo%2022.pdfpg 10
http://gaatha.com/rogan-art-kutch-gujarat/
https://www.thebetterindia.com/60969/gujarat-rogan-art-modi-obama-nirona/
https://www.thebetterindia.com/60969/gujarat-rogan-art-modi-obama-nirona/
Heartiest congratulations for your blog. It is indeed worth having an informative blog about Indian art from an extremely experienced person like you. In luv with India even more.
ReplyDeleteThank you Pallavi... your feed back means a lot.
Delete